Written by Slawomir (“Swavak”) Gromadzki
The “in Christ motif” plays the most important role in Paul’s writings. According to Michael Parsons, “Any thoughtful reader of the Pauline epistles will be struck by a dominant idea which runs through the apostle’s teaching: the recurrent theme of the believer’s close and indissoluble union with the Lord Jesus Christ. For Paul, union with Christ is summed up in the short phrase ‘in Christ’ and its various equivalents. It is supposed by many to be original with Paul, and the idea appears in different ways about two hundred and sixteen times in his writing!”
For the inspired Apostle Paul this idea is so important for proper understanding of the Gospel that in Romans 5: 12-19 he repeats the very same great truth of universality of condemnation in Adam and universality of salvation in Christ (Last Adam) over and over again at least six times! Never in the entire Bible can we find another important principle or idea repeated so many times in one chapter. It means that this “in Christ motif” must had been regarded by the Apostle as the foundation of the Gospel and our salvation.
THEOLOGIANS SUPPORTING THE TRUTH ABOUT CORPORATE SALVATION IN CHRIST
There have been many modern theologians and popular preachers whose writings proof they accepted and proclaimed the truth about the Biblical “In Christ” Motif and the Corporate Salvation in Christ.
WILLIAM WARREN PRESCOTT
Professor William Warren Prescott, was probably the first theologian through whom God restored to us the glorious truth about corporate salvation of the entire sinful human race in Christ (2Cor 5:14,19; Rom 5:18; 1Cor 15:22). The following quote comes from the most beautiful sermon delivered by Professor Prescott in 1895 in Armadale (Australia): “Jesus Christ had exactly the same flesh that we bear, — flesh of sin, flesh in which we sin, flesh, however, in which He did not sin… We were all in Jesus Christ… He was our representative; He became flesh; He became we… All humanity was brought together in Jesus Christ. He suffered on the cross, then, it was the whole family in Jesus Christ that was crucified“. (read full sermon >)
Adventist prominent theologian – Francis Nichol, the co-author of The Seventh-day Adventist Bible Commentary, in the following beautiful and clear way expressed his belief in the corporate redemption of the entire world in Christ:
“In taking Adam’s place Christ became the head of the human race, and died on the cross as its representative. Thus, in a sense, when He died the entire race died with Him. As He represented all men, so His death stood for the death of all. In Him all men died. This does not, however, mean universal salvation, for each individual sinner must accept the atonement provided by the Saviour in order to make it effective” (Francis Nichol, The Seventh-day Adventist Bible Commentary, comment to 2Cor 5. 14).
In this statement we can almost sense the presence and inspiration of the same Spirit of Truth which unfortunately can’t be found in the articles by BRI (Manuel Angel Rodriguez) or Hrtland (Standish brothers) dealing with the same subject.
The renowned Swedish theologian Anders Nygren (1890-1978), author of the popular book “Eros and Agape”, in his excellent commentary to the book of Romans (5:12-21) expressed exactly the same understanding of the Paul’s “in Christ motif” as it was previously expressed in the sermon by Professor Prescott:
“If we would understand the benefaction which God, through Christ, has spread abroad to all mankind, we do well, according to Paul, to take note of the condemnation which has passed from Adam to all men. That comparison helps us to see the universal scope of the work of Christ. But we cannot grasp Paul’s thought unless we observe that his view of man is quite different from the present individualistic concept. Paul does not think of humanity as a gathering of individuals. He sees mankind as an organic unity, a single body under a single head (Christ).”
Also famous German martyr and very talented theologian Dietrich Bonhoeffer, who at the age of 39 was hanged by Hitler just before the end of the World War Two, seemed to have the same understanding, which can be proved by the following quote from his book Life Together:
“When God calls you, he calls you to die… God’s Son took on our nature, ourselves. Now we are in him. Where he is, there we are too, in the incarnation, on the Cross, and in His resurrection. We belong to him because we are in him. That is why the Scriptures call us the Body of Christ.”
The same amazing truth about our corporate union with Christ and our death in Him is also found in the writings by famous Chinese preacher and martyr – Watchman Nee, who because of his faith in Jesus was kept by the communists in prison for 20 years, where he finally died in 1972. In the book Dying With the Lord he wrote:
“Christ died in my stead, but He bore me with Him to the Cross, so that when He died I died. Let me tell you, you have died! You are done with! You are ruled out! The self you loathe was on the Cross in Christ! And ‘he that is dead is freed from sin’ (Romans 6:7). This is the Gospel for Christians.”
Martyn Lloyd-Jones (1899 – 1981) – a Welsh Protestant minister, preacher and medical doctor who for almost 30 years was the minister of Westminster Chapel in London. He was famous for his expository preaching, and his Bible studies drew crowds of several thousand, attracting many students from universities and colleges in London. I have transcribed the following quote from his sermon on Romans 5:18-18, which is also included in audio form at the end of this article:
“The way to get the assurance of salvation is not through feelings but through grasping this truth. See yourself in Adam; though you had done nothing you are declared a sinner. See yourself in Christ; though you had done nothing you are declared righteous. That is the parallel. So, we get rid of all our actions. There is no boasting. We do nothing at all. It is all the obedience of One… We must get hold of this idea that our salvation is entirely in Christ and what saves us is that we were put into Him. We must not think that God is dealing with us one by one in this matter, and that there is a separate act of salvation of each one. Not at all. It was all done there once and for ever. And if I was put into Christ I was crucified with Him, I died with Him, I am raised with Him, and now I am in the heavenly places in Him! I am in Christ. And as we look at it in this way our assurance will never be shaken.”
There are reasons to believe the most able and zealous advocate of the truth about the cross of Christ and our corporate salvation in Him in the SDA Church has been the pastor and popular preacher E. H. “Jack” Sequeira. I believe that the main purpose God sent me from Poland to America in 1989 was to participate in a Bible seminar during which for 7 days I could enjoy listening to the heart-felt exposition of the Book of Romans presented twice a day by Pastor Sequeira. While listening I was impressed by Holy Spirit so much that I could understand what John Wesley meant when he wrote “my heart felt strangely worm” when he himself was listening to the commentary to the book of Romans written by Martin Luther.
In the book Beyond Belief Jack Sequeira explains why God had to include all of us in the cross of Christ:
“We have to remember that although our sinful acts may be forgiven and blotted out through the blood of Christ, but sinfulness (sinful nature) cannot be forgiven, it must die. God, for example, is able to forgive us our selfish acts; but He cannot forgive selfishness. It must be crucified, and this is why God included you and me in the cross of Christ. And just as we cannot obtain forgiveness from our sins unless we see Christ bearing all our sins on the cross, so likewise we cannot know deliverance from the power of sin unless we see Christ bearing us on the cross” (E. H. “Jack” Sequeira, Beyond Belief).
There are many articles by elder Sequeira in which he deals with the biblical concept of our corporate salvation in Jesus Christ. You can read them using the following link >
JAMES RAFFERTY & TY GIBSON (THE LIGHT BEARERS)
Popular SD Adventist revivalists James Rafferty & Ty Gibson (The Light Bearers) seem to have the same understanding of our corporate salvation in Christ. To prove it let me quote the statement I found in their Epistle to the Hebrews, Study Outlines 08 – Once For All, Salvation In Christ:
“What this means, in the context of the gospel, is that we have appropriated to us everything that Jesus did… And, just like Levi, all that Jesus has done is accounted to us as though we actually did it ourselves. The biblical truth that Levi paid tithes to Melchizedek in Abraham directs us to an even greater truth that humanity paid the wages of sin and lived the life of obedience in Christ (2 Corinthians 5:14; 1 Corinthians 1:29-30). There is no biblical truth that needs to be repeated more frequently, dwelt upon more earnestly, or established more firmly in our minds than this. Everything Christ accomplished in His life, death and resurrection is accounted to us in Him. It is only ‘in Him‘ that the entire world exists (Acts 17:28; Colossians 1:17; Hebrews 1:3). As we accept our position in Him, we are assured that His death and life of obedience are ours. Our obedience springs forth as the fruit of His life and reveals that we abide in Him. Our salvation is not in the fruit; our salvation is entirely in Jesus Christ. If there is no fruit, then there is no faith in Christ. However, we are not saved by the fruit, but rather by accepting our position in Christ. Since this one truth is so vital for our understanding, we will repeat the matter again from the beginning—What Christ did as head of this new family, we do in Him. He is our representative; He became flesh; He became us. He did not become simply a man, He became flesh, and everyone that should be born into His family was represented in Jesus Christ when He lived here in that flesh. Because of this, everything Christ did we are given credit for just as if we did it ourselves.”
The substantial portion of the quoted above article by Light Bearers contains passages taken or copied from quoted below sermon by W.W. Prescott. It is therefore very strange that Gibson and Rafferty were able to recognise and vindicate this adorned by Sister White truth of our corporate oneness with Jesus while A. M. Rodriguez (BRI), Colin and Russell Standish (Hartland) not only seem to be unable to see this great truth but even dare even to oppose it!
JAMIESON, FAUSSETT AND BROWN COMMENTARY
In 2Corinthians 5:21 Apostle Paul wrote that God “made Him (Jesus) who knew no sin to be sin for us, that we might become the righteousness of God in Him.” And here is what the popular „Jamieson, Faussett and Brown Commentary” says what inspired Paul really meant in this famous and glories verse:
“Christ was made ‘sin‘, that is, the representative Sin-bearer of the aggregate sin of all men past, present, and future. The sin of the world is one, therefore the singular, not the plural, is used.”
Well, as you can see, it is very clear in the writings of many popular Adventist and none-Adventist theologians and preachers such as William Warren Prescott, Anders Nygren, Martyn Lloyd Jones, Dietrich Bonhoeffer, Francis Nichol, Watchman Nee, Jack Sequeira or James Rafferty and Ty Gibson, who accepted the same idea of universal legal justification in Christ, that it has nothing to do with the heresy of universalism.
Ellen White herself believed in our corporate oneness with Jesus as she wrote about Christ that, “By His obedience to all the commandments of God, Christ wrought out a redemption for man. This was not done by going out of Himself to another, but by taking humanity into Himself. Thus Christ gave to humanity an existence out of Himself. To bring humanity into Christ, to bring the fallen race into oneness with divinity, is the work of redemption. Christ took human nature that men might be one with Him as He is one with the Father, that God may love man as He loves His only-begotten Son, that men may be partakers of the divine nature, and be complete in Him” (The Review and Herald, April 5, 1906).
It is true that although Ellen White doesn’t say a lot about this subject yet when she heard Professor Prescott saying, “We were all in Jesus Christ… He was our representative; He became flesh; He became we… All humanity was brought together in Jesus Christ; He suffered on the cross, then, it was the whole family in Jesus Christ that was crucified“, she was very excited and repeatedly stated in her letters it was Jesus who was speaking through Professor Prescott.
But there is also a strong evidence that before Ellen White heard Prescott preaching on this subject she already understood it in the very same way as she applied the “in Christ motif” to Lord’s baptism, about which she wrote the following words:
“How often we have read over the description of Christ’s baptism with no thought that there was any particular significance in it for us. But it means everything to us” (ST June 17, 1889, par. 11).
We know Christ’s incarnation and death are everything to us but why she wrote also His baptism is so important? The following statement from her book Desire of Ages proves that in her understanding Christ’s baptism is everything to us because we were actually baptized with and in Jesus, we were accepted by God and cleansed in Christ when we were baptized in Him. And according to her also God’s words, “This is my beloved Son” embraced the entire sinful world because we all were already in Christ when He was baptized:
„John shrank from granting the request of Jesus. How could he, a sinner, baptize the Sinless One? And why should He who needed no repentance submit to a rite that was a confession of guilt to be washed away? Jesus did not receive baptism as a confession of guilt on His own account. He identified Himself with sinners. He must bear the burden of our guilt and woe. The Sinless One must feel the shame of sin. Never before have the angels listened to such a prayer. They are eager to bear to their loved Commander a message of assurance and comfort. But no; the Father Himself will answer the petition of His Son. Direct from the throne issue the beams of His glory. The heavens are opened, and upon the Saviour’s head descends a dovelike form of purest light. From the open heavens a voice was heard saying, ‘This is My beloved Son, in whom I am well pleased’. The word that was spoken to Jesus at the Jordan, This is My beloved Son, embraces humanity. God spoke to Jesus as our representative… The Saviour’s glance seems to penetrate heaven as He pours out His soul in prayer. He asks for the witness that God accepts humanity in the person of His Son. With all our sins and weaknesses, we are not cast aside as worthless. He hath made us accepted in the Beloved (Eph 1:6). Notwithstanding that the sins of a guilty world were laid upon Christ, notwithstanding the humiliation of taking upon Himself our fallen nature, the voice from heaven declared Him to be the Son of the Eternal” (DA. 110-113).
In this passage she also gives evidence that Jesus could represent all of us – all sinners, because He took not our sinless human nature but our representative sinful human nature.
But apart from the fact that Christ’s baptism points to the truth about our presence in Him the Bible makes it clear that also the meaning of our baptism is closely linked to the very same great idea. In many places Apostle Paul wrote that when Christ died we also died in and with Him (Rom 6:6, 8; Rom 7: 4; 2Cor 5: 14: Gal 2: 20) and theologians make it clear that he didn’t have in mind our daily dying to sin (sanctification) but he was dealing with the history of our salvation in Jesus: “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.” (Rom 6:3-4)
The conclusion, therefore, is obvious and can be only one: Through our baptism we demonstrate that we accepted the historic truth according to which when Christ died (two thousand years ago) on the cross then we died with Him as well: “Knowing this, that our old man (self) was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him.” (Romans 6:6-8)
And if someone dies the next step is always the funeral and this is exactly what baptism represents. It is the funeral of our old sinful and condemned life that was crucified in Christ in the form of the representative corporate sinful human nature (including our law of sin and self we are born with) Christ assumed at His incarnation. And for this very reason we are also no longer under the condemnation of the law (Rom 7:6).
Unfortunately, since our leaders and pastors do not seem to understand and accept this great truth or some even dare to openly oppose it, our members are spiritually buried alive as they are baptized without the knowledge and acceptance of the truth according to which they already died in Jesus when He was dying on the cross. And since burying people who are still physically alive is a great crime likewise burying Christians who didn’t accept their death in Christ is also a horrible (spiritual) crime!
ADVENTIST OPPONENTS OF THE UNIVERSAL LEGAL JUSTIFICATION AND THE “IN CHRIST” MOTIF
Taking into consideration all the above facts, the simple conclusion is that anyone who opposes this fundamental truth of the Gospel (like Standish brothers and BRI, still represented by M Rodriguez, although retired) can’t be led by Holy Spirit but must be rather inspired by the enemy of Christ’s Gospel of which the biblical “in Christ motif” is the most vital part.
Unfortunately, and strangely, BRI, Rodriguez, Hartland (Standish brothers) and some other Adventist writers pretend to not see biblical teaching about corporate salvation in Christ and they constantly keep on creating false impression that Jack Sequeira and other proponents of this great biblical truth are promoting heresy of universalism! In order to confuse the minds of SD Adventists even more they sometimes call it federalism although it is not the same as universalism.
COLIN & RUSSELL STANDISH (HARTLAND)
The most crucial and magnificent component of the holy Gospel truth, the “in Christ motif”, is not only forgotten in our Churches but even attacked, especially by some independent ministries such as Hartland represented by Colin and Russell Standish. Below I included the link to their short and very poorly reasoned article opposing the biblical truth of the corporate salvation of all of us in Christ. They try to deny this message, originally presented by inspired Apostle Paul, and at the present time promoted in our Church especially by Pastor Jack Sequeira >, using a few primitive arguments which are based on taken out of context Bible verses: >
Here is, for example, what Colin and Russell Standish (Our Firm Foundation) wrote in the article “The Dilemma of the In Christ Motif”: “To imply that we were in Christ mystically when He died so that in that sense we paid the penalty for our own sins is surely an abomination and blasphemy.”
When I read that statement I couldn’t understand how someone who must had noticed the very frequently present in Paul’s epistles “in Christ universal motif” and who must be acquainted with the previously mentioned and adorned by Ellen White sermon by Professor Prescott, could write that the idea according to which we were in Christ and were saved in Him is a blasphemy!
This very hostile attitude toward this truth is an unexplainable mystery to me all the more since there is no reason to oppose it, unless this enmity is inspired by the most dogged enemy of Jesus and His Gospel. This opposition expressed by BRI and Hartland is unexplainable and unjustified because it is very clear in the inspired Paul’s writings that we all were in Christ, and that we were punished and died in Him (Rom 6:6,8; Rom 7:4; 2Cor 5:14: Gal 2:20).
Here is the link to the unfortunate video in which the enemies of the true and fully restored gospel, Ron Spear, Colin Standish and Ralph Larson attack the great biblical truth of corporate salvation in Christ presented in the book “Beyond Belief” by Jack Sequeira >
Pastor Sequeira was once invited by Hartland leaders for a public discussion. As a result of that debate ten young pastors changed their views and couldn’t identify themselves anymore with Hartland teachings as they realised that their leaders were opposing the truth of the gospel using Bible verses and Ellen White quotes out of context instead of proving their point in a systematic biblical way. The above video is the best example of how they manipulate the Bible and writings of Ellen White. Read or watch Sequeira’s seminars on Romans and you will see huge difference.
Responding to one of the articles I have shared on FB, certain Brother wrote the following words: “My pastor, E.H. (Jack) Sequeira coined the phrase ‘in Christ motif’ years ago. And he has met resistance from every quarter, from the G.C. to Independents. Some have even blatantly sinned against the 9th Commandment, without repentance in several false accusations against his book, Beyond Belief. Others in leadership roles wanted to burn it. A cruel slanderous spirit rules these men. They will meet their Maker one day and regret their wicked hearts. By then it will be too late. I have met others who condemned his works. And when asked if they had read his writing, they said, “no;” they heard it from someone else. Thus, we see the chain of sin.”
ANGEL MANUEL RODRIGUEZ (BRI)
Much more deceptive, however, and complex arguments against the truth of corporate salvation of sinful humanity in Jesus are presented in articles written by, mentioned before, Angel Manuel Rodriguez and available on the website of the Biblical Research Institute (BRI) of the General Conference of Seventh-day Adventist Church. >
I was astonished when years ago after reading these articles I discovered they are in open opposition to the most beautiful and holy truth according to which on the cross in Jesus God “reconciled the world to Himself” (2Cor 5:19) and that when Jesus died on the cross then “all died” (2Cor 5:14).
Let me give you an example to prove articles by A. M. Rodriguez contain false and confusing arguments as he often accuses the biblical truth about corporate salvation of human kind in Christ of certain assumptions that actually don’t even exist in this concept!
For instance, in his article “Some Problems with Legal Universal Justification” Rodriguez claims that, “Legal universal justification separates God’s justifying act from the reception of the gift of the Spirit, or the new birth.”
This assertion is a complete nonsense and only someone who either doesn’t know this truth or is dishonest and intentionally wants to discredit it could write something like that.
According to the Word of God it is true this legal universal justification, as some call it, means Jesus on the cross actually and legally saved the entire sinful human kind (2Cor 5:19; Rom 5:18; Rom 8:1-3; 2Cor 5:14). However, since God is love this historic fact of legal salvation of all sinners in Christ is not imposed on any sinner but it is offered by God in the form of a supreme free gift. And as it is with any gift, in order to enjoy this gift of already accomplished salvation it must be also accepted. It means that the salvation of a sinner, although already accomplished by our Lord two thousand years ago, is not a compulsory or an automatic process. In order to make this salvation effective sinners must accept this gift of salvation in Christ with a genuine faith. And if this reception of the gift of salvation in Christ is truly accepted through a sincere faith the immediate result is always the new birth!
Galatians 2:20: “I have been crucified with Christ. It is therefore not I who lives but Christ lives in me.” According to Paul the entire sinful human kind was in Christ and we all were crucified with or in Him and if we only accept this wonderful good news by faith we always experience the new birth, which means now Holy Spirit and Lord Jesus start dwelling in us enabling us to live a truly sanctified life.
Therefore, the gospel message popularised by mentioned above theologians and in the SDA Church especially by Pastor Jack Sequeira (attacked by M Rodriguez) does not “separate God’s justifying act from the reception of the gift of the Spirit, or the new birth”!
Some time ago I wrote to Angel Manuel Rodriguez proving his arguments didn’t have biblical ground and demanding from him to remove his full of misleading errors articles from the BRI website, but unfortunately, and as expected, he refused using arguments which couldn’t be sustained by the Word of God. So finally I had to direct him to the most beautiful but unknown in our Churches sermon “The Word Became Flesh” which was presented in 1895, in the presence of Ellen White, by the leading Adventist theologian – Professor William Warren Prescott.
According to the concept of the gospel presented by him, Jesus didn’t take human sinless nature, He didn’t take the holy nature Adam had before he sinned, but He took the same sinful nature we all possess. And this act gave Him the right to become us, to be our representative. Then, in our flesh, as us and as our great representative Jesus perfectly obeyed God’s law, and finally He took this our representative flesh of sin to the cross, where it was condemned by God and destroyed for ever in Him (in the “flesh“ He took) (Romans 8:3).
According to the clear teaching presented by Professor Prescott, we were in Jesus when He perfectly obeyed the law as us, and we also were in Him when He died experiencing the second death. Thus we actually were obedient in Him and were punished (with the second death) in Him! And that, by the way, is the only way God was able to save us legally (according to the demands of His holy and changeless law). When we accept this true gospel message, then also Romans 3:26, according to which God remains righteous while justifying sinners, is not deprived of its meaning anymore because this way of salvation, unlike the vicarious one, vindicates the law (Romans 3:26). It uplifts the law because instead changing it or bypassing its demands God saved us respecting all of them in spite of the fact that it involved unimaginable sufferings of His beloved Son.
This most beautiful sermon was delivered by Professor Prescott in 1895 in Armadale (Australia). According to Ellen White, who listened to the sermon, it was inspired by Holy Spirit. The following quote from that most beautiful message, which was later published in the Bible Echo, proves Professor Prescott accepted and preached the very same glories truth of the everlasting Gospel which has been now rejected and attacked by M Rodriguez and the BRI:
“Jesus Christ had exactly the same flesh that we bear, — flesh of sin, flesh in which we sin, flesh, however, in which He did not sin… We were all in Jesus Christ… He was our representative; He became flesh; He became we… All humanity was brought together in Jesus Christ. He suffered on the cross, then, it was the whole family in Jesus Christ that was crucified“.
Below I included the link which will give you opportunity to read the entire most beautiful and inspired message presented by Professor Prescott including some extremely enthusiastic follow up comments by Sister White: THE WORD BECAME FLESH >
Unfortunately, Rodriguez didn’t get the message and responded that Professor Prescott in his sermon didn’t mean that the entire world was included in Jesus but only believers.
First of all, it was a very hypocritical answer because in his articles Rodriguez never promotes the truth according to which believers were in Jesus but gives strong impression that nobody was in Him, neither unbelievers nor believers. If he agrees believers were in Christ why then he does not clearly vindicate this great truth it in his articles in which he opposed the universal legal justification?
Secondly, the claim made by him that Professor Prescott in his sermon didn’t mean that the entire world was included in Jesus but only believers is false and the above quote from Prescott’s sermon proves it as he said, “All humanity was brought together in Jesus Christ. He suffered on the cross, then, it was the whole family in Jesus Christ that was crucified”. Also in another passage taken from the same sermon Professor Prescott wrote that Jesus, “gathered all humanity unto Himself, embraced it in His own infinite mind, and stood as the representative of the whole human family.”
Like Apostle Paul, Prescott sometimes suggests in his sermon that the entire world was included in Christ and sometimes he states that only believers were present in Him simply because although it is true all sinners (including unbelievers) were in Christ when He lived a holy life and died on the cross yet in reality only those who accept this gift can enjoy it and will be actually saved.
Following Paul’s inspired example, Prescott interchangeably places all sinners or only believers in Christ because although all sinners were included in the holy life and death of Christ and were saved by Him yet in reality only believers can enjoy the gift because the historic fact of the salvation of the world in Christ requires acceptance through faith: “What we want in our experience” says Professor Prescott, “is to enter into the fact that we did die in Him. But while it is true that Jesus Christ paid the whole price, bore every grief, was humanity itself, yet it is also true that no man receives benefit from that except he receives Christ, except he is born again.”
Let me repeat it again, the Bible makes it clear that the salvation of the entire world (including all sinners past, present and future) was already accomplished once and for all on the cross over two thousand years ago! (2Cor 5:19) This salvation of the sinful world is complete, perfect and finished and nothing can be added to it! But it is also true that this already accomplished redemption also needs to be “activated” and it is made active and real in our lives only when we truly accept it through a genuine faith.
Is it so difficult to understand this truth? No, it is not! But somehow our theologians from BRI still keep the articles opposing the great truth of universal legal salvation in Christ accusing those who try to share this great message of universalism or federalism, although to be honest, almost nobody seems to know what this federalism is all about. Elder Sequeira was accused of preaching this idea of federalism so often that he finally decided to write an article on it. >
So, it is clear professor Prescott, following inspired Apostle Paul, meant all sinner were in Christ and were redeemed in Him but they also must accept it to receive the benefit of the fact. That is also why Apostle Paul says in 1 Timothy 4:10 that Jesus is the “Savior of all people”, and then he immediately adds, “especially of those who believe.” All sinful human beings were in Jesus when He lived a perfectly holy life and when he died on the cross which means He saved all but because it is a supreme gift of God it must be also accepted by faith in order for this salvation to become effective.
I think elder Sequeira was right suggesting that another prove that also unbelievers were redeemed in Christ is the fact that, like believers, they also will resurrect (in the second resurrection), but since they didn’t accept that gift by faith to make their salvation effective they will resurrect only to eternal death instead eternal life. Without being included in Christ’s death they would never resurrect after their own death.
Since articles by Angel M. Rodriguez and other authors, opposing the biblical “in Christ motif” and corporate salvation of the sinful world in Christ (known also as the “Universal Legal Justification”), are full of false accusations and a lies, they should be removed from the BIR website as it represents the Seventh Day Adventist Church which was brought into existence by God, and God’s Church is not supposed to promote lies but pure truth!
In order to achieve this goal please read this article again, study the subject, pray over it and if you are convinced do not keep quiet but inspire others to do the same, as God expects from us to remove this sin from His Church.
We may not have much influence on Hartland as they are kind of separated from the Church (that is why they are a part of the ”independent miniseries”) but if we are true followers of Jesus and if we love His Truth and His wounded Church it should be our solemn duty to impose on GC and BRI, to finally acknowledge this obvious and glorious biblical fact of the corporate salvation of all sinners in Christ (as presented in the writings of Apostle Paul and mentioned above prominent theologians and preachers) and remove the misguiding, confusing and deceptive articles by Angel M. Rodriguez and others from BRI website, as they prevent honest believers from accepting the most beautiful and fully restored truth of the Gospel and thus delay the worldwide spiritual revival, outpouring of Holy Spirit in the letter rain and the return of our Lord.
In order to express your will please share the above article in your local churches, through Facebook, WhatsApp, and other mediums, send repeated messages to the GC, BRI, Ellen White Estate, Ministry Magazine, your local Ministers, as well as other Church institutions demanding, prayers, investigation, and urgent right action.
The more of us study this most holy truth, understand its value, share with others, and fervently and continuously pray asking the Lord to convince the leaders about the most vital importance of these three glories aspects of the Gospel the sooner they will make right decisions and the closer our Church will be to the finial fulfilment of its mission.
“My message to you is this: No longer consent to listen without protest to the perversion of truth.” Special Testimonies” (Series B, No. 2, p. 15)
“Light will come to God’s people, and those who have sought to close the door will either repent or be removed out of the way.” (The Signs of the Times 05-26-90)